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December 5: Ezekiel 40-41; Psalm 125; 2 Timothy 2-3

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Old Testament: Ezekiel 40-41 Ezekiel 40-41

Ezekiel 40-41

Vision of the New Temple

40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.1In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.”

The East Gate to the Outer Court

And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth2 in length. So he measured the thickness of the wall, one reed; and the height, one reed. Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.3And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. Then he measured the vestibule of the gateway, on the inside, one reed. Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.4From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees.

The Outer Court

Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,5 a hundred cubits on the east side and on the north side.6

The North Gate

As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits.

The South Gate

And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits.

The Inner Court

Then he brought me to the inner court through the south gate, and he measured the south gate. It was of the same size as the others. Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. And there were vestibules all around, twenty-five cubits long and five cubits broad. Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps.

Then he brought me to the inner court on the east side, and he measured the gate. It was of the same size as the others. Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps.

Then he brought me to the north gate, and he measured it. It had the same size as the others. Its side rooms, its jambs, and its vestibule were of the same size as the others,7 and it had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. Its vestibule8 faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps.

There was a chamber with its door in the vestibule of the gate,9 where the burnt offering was to be washed. And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. And off to the side, on the outside as one goes up to the entrance of the north gate, were two tables; and off to the other side of the vestibule of the gate were two tables. Four tables were on either side of the gate, eight tables, on which to slaughter. And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. And hooks,10 a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid.

Chambers for the Priests

On the outside of the inner gateway there were two chambers11 in the inner court, one12 at the side of the north gate facing south, the other at the side of the south13 gate facing north. And he said to me, “This chamber that faces south is for the priests who have charge of the temple, and the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone14 among the sons of Levi may come near to the LORD to minister to him.” And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple.

The Vestibule of the Temple

Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate15 were three cubits on either side. The length of the vestibule was twenty cubits, and the breadth twelve16 cubits, and people would go up to it by ten steps.17 And there were pillars beside the jambs, one on either side.

The Inner Temple

41 Then he brought me to the nave and measured the jambs. On each side six cubits18 was the breadth of the jambs.19And the breadth of the entrance was ten cubits, and the sidewalls of the entrance were five cubits on either side. And he measured the length of the nave,20 forty cubits, and its breadth, twenty cubits. Then he went into the inner room and measured the jambs of the entrance, two cubits; and the entrance, six cubits; and the sidewalls on either side21 of the entrance, seven cubits. And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, across the nave. And he said to me, “This is the Most Holy Place.”

Then he measured the wall of the temple, six cubits thick, and the breadth of the side chambers, four cubits, all around the temple. And the side chambers were in three stories, one over another, thirty in each story. There were offsets22 all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple. And it became broader as it wound upward to the side chambers, because the temple was enclosed upward all around the temple. Thus the temple had a broad area upward, and so one went up from the lowest story to the top story through the middle story. I saw also that the temple had a raised platform all around; the foundations of the side chambers measured a full reed of six long cubits. The thickness of the outer wall of the side chambers was five cubits. The free space between the side chambers of the temple and the other chambers was a breadth of twenty cubits all around the temple on every side. And the doors of the side chambers opened on the free space, one door toward the north, and another door toward the south. And the breadth of the free space was five cubits all around.

The building that was facing the separate yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick all around, and its length ninety cubits.

Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long; also the breadth of the east front of the temple and the yard, a hundred cubits.

Then he measured the length of the building facing the yard that was at the back and its galleries23 on either side, a hundred cubits.

The inside of the nave and the vestibules of the court, the thresholds and the narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), to the space above the door, even to the inner room, and on the outside. And on all the walls all around, inside and outside, was a measured pattern.24It was carved of cherubim and palm trees, a palm tree between cherub and cherub. Every cherub had two faces: a human face toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple all around. From the floor to above the door, cherubim and palm trees were carved; similarly the wall of the nave.

The doorposts of the nave were squared, and in front of the Holy Place was something resembling an altar of wood, three cubits high, two cubits long, and two cubits broad.25 Its corners, its base,26 and its walls were of wood. He said to me, “This is the table that is before the LORD.” The nave and the Holy Place had each a double door. The double doors had two leaves apiece, two swinging leaves for each door. And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls. And there was a canopy27 of wood in front of the vestibule outside. And there were narrow windows and palm trees on either side, on the sidewalls of the vestibule, the side chambers of the temple, and the canopies.

Footnotes

[1]40:1Hebrew brought me there
[2]40:5A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters
[3]40:6Hebrew deep, and one threshold, one reed deep
[4]40:14Text uncertain; Hebrew And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around
[5]40:19Hebrew distance from before the low gate before the inner court to the outside
[6]40:19Or cubits. So far the eastern gate; now to the northern gate
[7]40:36One manuscript (compare verses 29 and 33); most manuscripts lack were of the same size as the others
[8]40:37Septuagint, Vulgate (compare verses 26, 31, 34); Hebrew jambs
[9]40:38Hebrew at the jambs, the gates
[10]40:43Or shelves
[11]40:44Septuagint; Hebrew were chambers for singers
[12]40:44Hebrew lacks one
[13]40:44Septuagint; Hebrew east
[14]40:46Hebrew lacks alone
[15]40:48Septuagint; Hebrew lacks was fourteen cubits, and the sidewalls of the gate
[16]40:49Septuagint; Hebrew eleven
[17]40:49Septuagint; Hebrew and by steps that would go up to it
[18]41:1A cubit was about 18 inches or 45 centimeters
[19]41:1Compare Septuagint; Hebrew tent
[20]41:2Hebrew its length
[21]41:3Septuagint; Hebrew and the breadth
[22]41:6Septuagint, compare 1 Kings 6:6; the meaning of the Hebrew word is uncertain
[23]41:15The meaning of the Hebrew term is unknown; also verse 16
[24]41:17Hebrew were measurements
[25]41:22Septuagint; Hebrew lacks two cubits broad
[26]41:22Septuagint; Hebrew length
[27]41:25The meaning of the Hebrew word is unknown; also verse 26

(ESV)

Psalm: Psalm 125 Psalm 125

Psalm 125

The Lord Surrounds His People

A Song of Ascents.

125   Those who trust in the LORD are like Mount Zion,
    which cannot be moved, but abides forever.
  As the mountains surround Jerusalem,
    so the LORD surrounds his people,
    from this time forth and forevermore.
  For the scepter of wickedness shall not rest
    on the land allotted to the righteous,
  lest the righteous stretch out
    their hands to do wrong.
  Do good, O LORD, to those who are good,
    and to those who are upright in their hearts!
  But those who turn aside to their crooked ways
    the LORD will lead away with evildoers!
    Peace be upon Israel!

(ESV)

New Testament: 2 Timothy 2-3 2 Timothy 2-3

2 Timothy 2-3

A Good Soldier of Christ Jesus

You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men,1 who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hard-working farmer who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in everything.

Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. The saying is trustworthy, for:

  If we have died with him, we will also live with him;
  if we endure, we will also reign with him;
  if we deny him, he also will deny us;
  if we are faithless, he remains faithful—

for he cannot deny himself.

A Worker Approved by God

Remind them of these things, and charge them before God2 not to quarrel about words, which does no good, but only ruins the hearers. Do your best to present yourself to God as one approved,3 a worker who has no need to be ashamed, rightly handling the word of truth. But avoid irreverent babble, for it will lead people into more and more ungodliness, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”

Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable,4 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.

So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. And the Lord's servant5 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Godlessness in the Last Days

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, as was that of those two men.

All Scripture Is Breathed Out by God

You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom6 you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God7 may be complete, equipped for every good work.

Footnotes

[1]2:2The Greek word anthropoi can refer to both men and women, depending on the context
[2]2:14Some manuscripts the Lord
[3]2:15That is, one approved after being tested
[4]2:21Greek from these things
[5]2:24For the contextual rendering of the Greek word doulos, see Preface
[6]3:14The Greek for whom is plural
[7]3:17That is, a messenger of God (the phrase echoes a common Old Testament expression)

(ESV)


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