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December 17: Hosea 6-9; Psalm 137; 1 Peter 1-2

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Old Testament: Hosea 6-9 Hosea 6-9

Hosea 6-9

Israel and Judah Are Unrepentant

  “Come, let us return to the LORD;
    for he has torn us, that he may heal us;
    he has struck us down, and he will bind us up.
  After two days he will revive us;
    on the third day he will raise us up,
    that we may live before him.
  Let us know; let us press on to know the LORD;
    his going out is sure as the dawn;
  he will come to us as the showers,
    as the spring rains that water the earth.”
  What shall I do with you, O Ephraim?
    What shall I do with you, O Judah?
  Your love is like a morning cloud,
    like the dew that goes early away.
  Therefore I have hewn them by the prophets;
    I have slain them by the words of my mouth,
    and my judgment goes forth as the light.
  For I desire steadfast love1 and not sacrifice,
    the knowledge of God rather than burnt offerings.
  But like Adam they transgressed the covenant;
    there they dealt faithlessly with me.
  Gilead is a city of evildoers,
    tracked with blood.
  As robbers lie in wait for a man,
    so the priests band together;
  they murder on the way to Shechem;
    they commit villainy.
  In the house of Israel I have seen a horrible thing;
    Ephraim's whoredom is there; Israel is defiled.
  For you also, O Judah, a harvest is appointed.
  When I restore the fortunes of my people,
  when I would heal Israel,
    the iniquity of Ephraim is revealed,
    and the evil deeds of Samaria,
  for they deal falsely;
    the thief breaks in,
    and the bandits raid outside.
  But they do not consider
    that I remember all their evil.
  Now their deeds surround them;
    they are before my face.
  By their evil they make the king glad,
    and the princes by their treachery.
  They are all adulterers;
    they are like a heated oven
  whose baker ceases to stir the fire,
    from the kneading of the dough
    until it is leavened.
  On the day of our king, the princes
    became sick with the heat of wine;
    he stretched out his hand with mockers.
  For with hearts like an oven they approach their intrigue;
    all night their anger smolders;
    in the morning it blazes like a flaming fire.
  All of them are hot as an oven,
    and they devour their rulers.
  All their kings have fallen,
    and none of them calls upon me.
  Ephraim mixes himself with the peoples;
    Ephraim is a cake not turned.
  Strangers devour his strength,
    and he knows it not;
  gray hairs are sprinkled upon him,
    and he knows it not.
  The pride of Israel testifies to his face;2
    yet they do not return to the LORD their God,
    nor seek him, for all this.
  Ephraim is like a dove,
    silly and without sense,
    calling to Egypt, going to Assyria.
  As they go, I will spread over them my net;
    I will bring them down like birds of the heavens;
    I will discipline them according to the report made to their congregation.
  Woe to them, for they have strayed from me!
    Destruction to them, for they have rebelled against me!
  I would redeem them,
    but they speak lies against me.
  They do not cry to me from the heart,
    but they wail upon their beds;
  for grain and wine they gash themselves;
    they rebel against me.
  Although I trained and strengthened their arms,
    yet they devise evil against me.
  They return, but not upward;3
    they are like a treacherous bow;
  their princes shall fall by the sword
    because of the insolence of their tongue.
  This shall be their derision in the land of Egypt.

Israel Will Reap the Whirlwind

  Set the trumpet to your lips!
    One like a vulture is over the house of the LORD,
  because they have transgressed my covenant
    and rebelled against my law.
  To me they cry,
    “My God, we—Israel—know you.”
  Israel has spurned the good;
    the enemy shall pursue him.
  They made kings, but not through me.
    They set up princes, but I knew it not.
  With their silver and gold they made idols
    for their own destruction.
  I have4 spurned your calf, O Samaria.
    My anger burns against them.
  How long will they be incapable of innocence?
  For it is from Israel;
  a craftsman made it;
    it is not God.
  The calf of Samaria
    shall be broken to pieces.5
  For they sow the wind,
    and they shall reap the whirlwind.
  The standing grain has no heads;
    it shall yield no flour;
  if it were to yield,
    strangers would devour it.
  Israel is swallowed up;
    already they are among the nations
    as a useless vessel.
  For they have gone up to Assyria,
    a wild donkey wandering alone;
    Ephraim has hired lovers.
  Though they hire allies among the nations,
    I will soon gather them up.
  And the king and princes shall soon writhe
    because of the tribute.
  Because Ephraim has multiplied altars for sinning,
    they have become to him altars for sinning.
  Were I to write for him my laws by the ten thousands,
    they would be regarded as a strange thing.
  As for my sacrificial offerings,
    they sacrifice meat and eat it,
    but the LORD does not accept them.
  Now he will remember their iniquity
    and punish their sins;
    they shall return to Egypt.
  For Israel has forgotten his Maker
    and built palaces,
  and Judah has multiplied fortified cities;
    so I will send a fire upon his cities,
    and it shall devour her strongholds.

The Lord Will Punish Israel

  Rejoice not, O Israel!
    Exult not like the peoples;
  for you have played the whore, forsaking your God.
    You have loved a prostitute's wages
    on all threshing floors.
  Threshing floor and wine vat shall not feed them,
    and the new wine shall fail them.
  They shall not remain in the land of the LORD,
    but Ephraim shall return to Egypt,
    and they shall eat unclean food in Assyria.
  They shall not pour drink offerings of wine to the LORD,
    and their sacrifices shall not please him.
  It shall be like mourners' bread to them;
    all who eat of it shall be defiled;
  for their bread shall be for their hunger only;
    it shall not come to the house of the LORD.
  What will you do on the day of the appointed festival,
    and on the day of the feast of the LORD?
  For behold, they are going away from destruction;
    but Egypt shall gather them;
    Memphis shall bury them.
  Nettles shall possess their precious things of silver;
    thorns shall be in their tents.
  The days of punishment have come;
    the days of recompense have come;
    Israel shall know it.
  The prophet is a fool;
    the man of the spirit is mad,
  because of your great iniquity
    and great hatred.
  The prophet is the watchman of Ephraim with my God;
  yet a fowler's snare is on all his ways,
    and hatred in the house of his God.
  They have deeply corrupted themselves
    as in the days of Gibeah:
  he will remember their iniquity;
    he will punish their sins.
  Like grapes in the wilderness,
    I found Israel.
  Like the first fruit on the fig tree
    in its first season,
    I saw your fathers.
  But they came to Baal-peor
    and consecrated themselves to the thing of shame,
    and became detestable like the thing they loved.
  Ephraim's glory shall fly away like a bird—
    no birth, no pregnancy, no conception!
  Even if they bring up children,
    I will bereave them till none is left.
  Woe to them
    when I depart from them!
  Ephraim, as I have seen, was like a young palm6 planted in a meadow;
    but Ephraim must lead his children out to slaughter.7
  Give them, O LORD—
    what will you give?
  Give them a miscarrying womb
    and dry breasts.
  Every evil of theirs is in Gilgal;
    there I began to hate them.
  Because of the wickedness of their deeds
    I will drive them out of my house.
  I will love them no more;
    all their princes are rebels.
  Ephraim is stricken;
    their root is dried up;
    they shall bear no fruit.
  Even though they give birth,
    I will put their beloved children to death.
  My God will reject them
    because they have not listened to him;
    they shall be wanderers among the nations.

Footnotes

[1]6:6Septuagint mercy
[2]7:10Or in his presence
[3]7:16Or to the Most High
[4]8:5Hebrew He has
[5]8:6Or shall go up in flames
[6]9:13Or like Tyre
[7]9:13Hebrew to him who slaughters

(ESV)

Psalm: Psalm 137 Psalm 137

Psalm 137

How Shall We Sing the Lord's Song?

137   By the waters of Babylon,
    there we sat down and wept,
    when we remembered Zion.
  On the willows1 there
    we hung up our lyres.
  For there our captors
    required of us songs,
  and our tormentors, mirth, saying,
    “Sing us one of the songs of Zion!”
  How shall we sing the LORD's song
    in a foreign land?
  If I forget you, O Jerusalem,
    let my right hand forget its skill!
  Let my tongue stick to the roof of my mouth,
    if I do not remember you,
  if I do not set Jerusalem
    above my highest joy!
  Remember, O LORD, against the Edomites
    the day of Jerusalem,
  how they said, “Lay it bare, lay it bare,
    down to its foundations!”
  O daughter of Babylon, doomed to be destroyed,
    blessed shall he be who repays you
    with what you have done to us!
  Blessed shall he be who takes your little ones
    and dashes them against the rock!

Footnotes

[1]137:2Or poplars

(ESV)

New Testament: 1 Peter 1-2 1 Peter 1-2

1 Peter 1-2

Greeting

Peter, an apostle of Jesus Christ,

To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:

May grace and peace be multiplied to you.

Born Again to a Living Hope

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.

Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time1 the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Called to Be Holy

Therefore, preparing your minds for action,2 and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for

  “All flesh is like grass
    and all its glory like the flower of grass.
  The grass withers,
    and the flower falls,
  but the word of the Lord remains forever.”

And this word is the good news that was preached to you.

A Living Stone and a Holy People

So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good.

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture:

  “Behold, I am laying in Zion a stone,
    a cornerstone chosen and precious,
  and whoever believes in him will not be put to shame.”

So the honor is for you who believe, but for those who do not believe,

  “The stone that the builders rejected
    has become the cornerstone,”3

and

  “A stone of stumbling,
    and a rock of offense.”

They stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.

Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.

Submission to Authority

Be subject for the Lord's sake to every human institution,4 whether it be to the emperor5 as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants6 of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

Footnotes

[1]1:11Or what time or circumstances
[2]1:13Greek girding up the loins of your mind
[3]2:7Greek the head of the corner
[4]2:13Or every institution ordained for people
[5]2:13Or king; also verse 17
[6]2:16For the contextual rendering of the Greek word doulos, see Preface

(ESV)


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