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September 27: Isaiah 1; Psalm 81; Acts 3

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Old Testament: Isaiah 1 Isaiah 1

Isaiah 1

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The Wickedness of Judah

  Hear, O heavens, and give ear, O earth;
    for the LORD has spoken:
  “Children1 have I reared and brought up,
    but they have rebelled against me.
  The ox knows its owner,
    and the donkey its master's crib,
  but Israel does not know,
    my people do not understand.”
  Ah, sinful nation,
    a people laden with iniquity,
  offspring of evildoers,
    children who deal corruptly!
  They have forsaken the LORD,
    they have despised the Holy One of Israel,
    they are utterly estranged.
  Why will you still be struck down?
    Why will you continue to rebel?
  The whole head is sick,
    and the whole heart faint.
  From the sole of the foot even to the head,
    there is no soundness in it,
  but bruises and sores
    and raw wounds;
  they are not pressed out or bound up
    or softened with oil.
  Your country lies desolate;
    your cities are burned with fire;
  in your very presence
    foreigners devour your land;
    it is desolate, as overthrown by foreigners.
  And the daughter of Zion is left
    like a booth in a vineyard,
  like a lodge in a cucumber field,
    like a besieged city.
  If the LORD of hosts
    had not left us a few survivors,
  we should have been like Sodom,
    and become like Gomorrah.
  Hear the word of the LORD,
    you rulers of Sodom!
  Give ear to the teaching2 of our God,
    you people of Gomorrah!
  “What to me is the multitude of your sacrifices?
    says the LORD;
  I have had enough of burnt offerings of rams
    and the fat of well-fed beasts;
  I do not delight in the blood of bulls,
    or of lambs, or of goats.
  “When you come to appear before me,
    who has required of you
    this trampling of my courts?
  Bring no more vain offerings;
    incense is an abomination to me.
  New moon and Sabbath and the calling of convocations—
    I cannot endure iniquity and solemn assembly.
  Your new moons and your appointed feasts
    my soul hates;
  they have become a burden to me;
    I am weary of bearing them.
  When you spread out your hands,
    I will hide my eyes from you;
  even though you make many prayers,
    I will not listen;
    your hands are full of blood.
  Wash yourselves; make yourselves clean;
    remove the evil of your deeds from before my eyes;
  cease to do evil,
    learn to do good;
  seek justice,
    correct oppression;
  bring justice to the fatherless,
    plead the widow's cause.
  “Come now, let us reason3 together, says the LORD:
  though your sins are like scarlet,
    they shall be as white as snow;
  though they are red like crimson,
    they shall become like wool.
  If you are willing and obedient,
    you shall eat the good of the land;
  but if you refuse and rebel,
    you shall be eaten by the sword;
    for the mouth of the LORD has spoken.”

The Unfaithful City

  How the faithful city
    has become a whore,4
    she who was full of justice!
  Righteousness lodged in her,
    but now murderers.
  Your silver has become dross,
    your best wine mixed with water.
  Your princes are rebels
    and companions of thieves.
  Everyone loves a bribe
    and runs after gifts.
  They do not bring justice to the fatherless,
    and the widow's cause does not come to them.
  Therefore the Lord declares,
    the LORD of hosts,
    the Mighty One of Israel:
  “Ah, I will get relief from my enemies
    and avenge myself on my foes.
  I will turn my hand against you
    and will smelt away your dross as with lye
    and remove all your alloy.
  And I will restore your judges as at the first,
    and your counselors as at the beginning.
  Afterward you shall be called the city of righteousness,
    the faithful city.”
  Zion shall be redeemed by justice,
    and those in her who repent, by righteousness.
  But rebels and sinners shall be broken together,
    and those who forsake the LORD shall be consumed.
  For they5 shall be ashamed of the oaks
    that you desired;
  and you shall blush for the gardens
    that you have chosen.
  For you shall be like an oak
    whose leaf withers,
    and like a garden without water.
  And the strong shall become tinder,
    and his work a spark,
  and both of them shall burn together,
    with none to quench them.

Footnotes

[1]1:2Or Sons; also verse 4
[2]1:10Or law
[3]1:18Or dispute
[4]1:21Or become unchaste
[5]1:29Some Hebrew manuscripts you

(ESV)

Psalm: Psalm 81 Psalm 81

Psalm 81

Oh, That My People Would Listen to Me

To the choirmaster: according to The Gittith.1 Of Asaph.

81   Sing aloud to God our strength;
    shout for joy to the God of Jacob!
  Raise a song; sound the tambourine,
    the sweet lyre with the harp.
  Blow the trumpet at the new moon,
    at the full moon, on our feast day.
  For it is a statute for Israel,
    a rule2 of the God of Jacob.
  He made it a decree in Joseph
    when he went out over3 the land of Egypt.
  I hear a language I had not known:
  “I relieved your4 shoulder of the burden;
    your hands were freed from the basket.
  In distress you called, and I delivered you;
    I answered you in the secret place of thunder;
    I tested you at the waters of Meribah. Selah
  Hear, O my people, while I admonish you!
    O Israel, if you would but listen to me!
  There shall be no strange god among you;
    you shall not bow down to a foreign god.
  I am the LORD your God,
    who brought you up out of the land of Egypt.
    Open your mouth wide, and I will fill it.
  “But my people did not listen to my voice;
    Israel would not submit to me.
  So I gave them over to their stubborn hearts,
    to follow their own counsels.
  Oh, that my people would listen to me,
    that Israel would walk in my ways!
  I would soon subdue their enemies
    and turn my hand against their foes.
  Those who hate the LORD would cringe toward him,
    and their fate would last forever.
  But he would feed you5 with the finest of the wheat,
    and with honey from the rock I would satisfy you.”

Footnotes

[1]81:1Probably a musical or liturgical term
[2]81:4Or just decree
[3]81:5Or against
[4]81:6Hebrew his; also next line
[5]81:16That is, Israel; Hebrew him

(ESV)

New Testament: Acts 3 Acts 3

Acts 3

The Lame Beggar Healed

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.1And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. Seeing Peter and John about to go into the temple, he asked to receive alms. And Peter directed his gaze at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.

Peter Speaks in Solomon's Portico

While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant2 Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus3 has given the man this perfect health in the presence of you all.

“And now, brothers, I know that you acted in ignorance, as did also your rulers. But what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled. Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago. Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you. And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’ And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.’ God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”

Footnotes

[1]3:1That is, 3 p.m.
[2]3:13Or child; also verse 26
[3]3:16Greek him

(ESV)


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